USAMAH (Twelfth Century)

Mysterious are the works of the Creator, the author of all things! When one comes to recount cases regarding the Franks, he cannot but glorify Allah (exalted is he!) and sanctify him, for he sees them as animals possessing the virtues of courage and fighting, but nothing else; just as animals have only the virtues of strength and carrying loads. I shall now give some instances of their doings and their curious mentality.

In the army of King Fulk, son of Fulk, was a Frankish reverend knight who had just arrived from their land in order to make the holy pilgrimage and then return home. He was of my intimate fellowship and kept such constant company with me that he began to call me "my brother." Between us were mutual bonds of amity and friendship. When he resolved to return by sea to his homeland, he said to me:

"My brother, I am leaving for my country and I want thee to send with me thy son"—my son, who was then fourteen years old, was at that time in my company—"to our country, where he can see the knights and learn wisdom and chivalry. When he returns, he will be like a wise man."

Thus there fell upon my ears words which would never come out of the head of a sensible man, for even if my son were to be taken captive, his captivity could not bring him a worse misfortune than carrying him into the lands of the Franks. However, I said to the man:

"By thy life, this has exactly been my idea. But the only thing that prevented me from carrying it out was the fact that his grandmother, my mother, is so fond of him and did not this time let him come out with me until she exacted an oath from me to the effect that I would return him to her."

Thereupon he asked, "Is thy mother still alive?"

"Yes," I replied.

"Well," said he, "disobey her not."

A case illustrating their curious medicine is the following:

The lord of al-Munaytirah wrote to my uncle asking him to dispatch a physician to treat certain sick persons among his people. My uncle sent him a Christian physician named Thabit. Thabit was absent but ten days when he returned. So we said to him, "How quickly hast thou healed thy patients!" He said:

"They brought before me a knight in whose leg an abscess had grown; and a woman afflicted with imbecility. To the knight I applied a small poultice until the abscess opened and became well; and the woman I put on diet and made her humour wet. Then a Frankish physician came to them and said, 'This man knows nothing about treating them.' He then said to the knight, 'Which wouldst thou prefer, living with one leg or dying with two?' The latter replied, 'Living with one leg.' The physician said, 'Bring me a strong knight and a sharp axe.' A knight came with the axe. And I was standing by. Then the physician laid the leg of the patient on a block of wood and bade the knight strike his leg with the axe and chop it off at one blow. Accordingly he struck it—while I was looking on—one blow, but the leg was not severed. He dealt another blow, upon which the marrow of the leg flowed out and the patient died on the spot. He then examined the woman and said, 'This is a woman in whose head there is a devil which has possessed her. Shave off her hair.' Accordingly they shaved it off and the woman began once more to eat their ordinary diet—garlic and mustard. Her imbecility took a turn for the worse. The physician then said, 'The devil has penetrated through her head.' He therefore took a razor, made a deep cruciform incision on it, peeled off the skin at the middle of the incision until the bone of the skull was exposed and rubbed it with salt. The woman also expired instantly. Thereupon I asked them whether my services were needed any longer, and when they replied in the negative I re turned home, having learned of their medicine what I knew not before."

I have, however, witnessed a case of their medicine which was quite different from that.

The king of the Franks had for treasurer a knight named Bernard . . . who (may Allah's curse be upon him!) was one of the most accursed and wicked among the Franks. A horse kicked him in the leg, which was subsequently infected and which opened in fourteen different places. Every time one of these cuts would close in one place, another would open in another place. All this happened while I was praying for his perdition. Then came to him a Frankish physician and removed from the leg all the ointments which were on it and began to wash it with very strong vinegar. By this treatment all the cuts were healed and the man became well again. He was up again like a devil....

Everyone who is a fresh emigrant from the Frankish lands is ruder in character than those who have become acclimatized and have held long association with the Moslems. Here is an illustration of their rude character.

Whenever I visited Jerusalem I always entered the Aqsa Mosque, beside which stood a small mosque which the Franks had converted into a church. When I used to enter the Aqsa Mosque, which was occupied by the Templars . . . who were my friends, the Templars would evacuate the little adjoining mosque so that I might pray in it. One day, I entered this mosque, re peated the first formula, "Allah is great," and stood up in the act of praying, upon which one of the Franks rushed on me, got hold of me and turned my face east ward saying, "This is the way thou shouldst prayl" A group of Templars hastened to him, seized him, and repelled him from me. I resumed my prayer. The same man, while the others were otherwise busy, rushed once more on me and turned my face eastward, saying, "This is the way thou shouldst pray!" The Templars again came in to him and expelled him. They apologized to me, saying, "This is a stranger who has only recently arrived from the land of the Franks and he has never before seen anyone praying except eastward." There upon I said to myself, "I have had enough prayer." So I went out and have ever been surprised at the conduct of this devil of a man, at the change in the colour of his face, his trembling and his sentiment at the sight of one praying towards the qiblah.

I saw one of the Franks come to al-Amir Mu’in-al-Din (may Allah's mercy rest upon his soul!) when he was in the Dome of the Rock, and say to him, "Dost thou want to see God as a child?" Mu’in-al-Din said, "Yes." The Frank walked ahead of us until he showed us the picture of Mary with Christ (may peace be upon him!) as an infant in her lap. He then said, "This is God as a child." But Allah is exalted far above what the infidels say about

The Franks are void of all zeal and jealousy. One of them may be walking along with his wife. He meets another man who takes the wife by the hand and steps aside to converse with her while the husband is standing on one side waiting for his wife to conclude the conversation. If she lingers too long for him, he leaves her alone with the conversant and goes away.

Here is an illustration which I myself witnessed:

When I used to visit Nablus, I always took lodging with a man named Mu’izz, whose home was a lodging house for the Moslems. The house had windows which opened to the road, and there stood opposite to it on the other side of the road a house belonging to a Frank who sold wine for the merchants. He would take some wine in a bottle and go around announcing it by shouting, "So and so, the merchant, has just opened a cask full of this wine. He who wants to buy some of it will find it in such and such a place." The Frank's pay for the announcement made would be the wine in that bottle. One day this Frank went home and found a man with his wife in the same bed. He asked him, "What could have made thee enter into my wife's room?" The man replied, "I was tired, so I went in to rest." "But how," asked he, "didst thou get into my bed?" The other replied, "Well, I found a bed that was spread, so I slept in it." "But," said he, "my wife was sleeping together with thee!" The other replied, "Well, the bed is hers. How could I therefore have prevented her from using her own bed?" "By the truth of my religion," said the husband, "if thou shouldst do it again, thou and I would have a quarrel." Such was for the Frank the entire expression of his disapproval and the limit of his jealousy. . . .